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My Vocabulary Did This to Me Page 18
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Get out of hell—
Whispers—
You big poet
We soldiers from hell’s country
Here
Safe as you are
You write poetry
For dead persons
To begin with, I could have slept with all of the people in the poems. It is not as difficult as the poet makes it. That is the reason I was born tonight.
He wanted an English professor—someone he could feel superior to, as a ghost. He wanted to eliminate all traces of the poetry. To kiss someone goodbye but you people out there know none of the answers either—even the simple questions the poet was asked.
I am the ghost of answering questions. Beware me. Keep me at a distance as I keep you at a distance.
Cegeste died at the age of nineteen. Just between the time when one could use one’s age as a power and one uses one’s age as a crutch. (cf. A Fake Novel About the Life of Arthur Rimbaud). At 35 one throws away crutches. (cf. Inferno Canto I)
The two loves are the pain The Poet had. I do not think a doorbell could be extended from one of them to the other. The letter, naturally (as will become more apparent in the conquest of Algeria or outer space) was written to somebody else.
The cocks want to be sure of themselves.
“I like it better in L.A. because there’re more men and they’re prettier,” someone said in The Handlebar tonight.
“Intersections” is a pun. “Yellow stars” are what the Jews wore. The stair is what extends back and forth for Heurtebise and Cegeste and the Princess always to march on.
Actually, L.A. is Los Angeles and there was a motion picture that showed everything.
“Conquered Him” is a poem by Emerson.
The Dead Seas are all in the Holy Land.
If you watch closely you will see that water appears and disappears in the poem.
Jacob’s coat was made of virgin wool. Virgin wool is defined as wool made from the coat of any sheep that can run faster than the sheepherder.
There are steps on the stairs too, which are awfully steep.
This is a poem to prevent idealism—i.e. the study of images. It did not succeed.
Edward Lear was allowed to say this some time ago in his books for children. Actually The Poet thought of himself as “oily eyes.” That is why The Poem could never prevent idealism (Idealism).
Orpheus and Eurydice are in their last nuptial embrace during this poem.
The goop was a criminal organization long since dead like the Holy Roman Empire. The singer is unknown.
In hell it is difficult to tell people from other people.
An obvious attempt of The Poet to bring The Poem to a close. Its failure is obvious.
“That boy’s pants” is an obvious reference to Eurydice. What doesn’t cast shadows is obvious to everyone.
There is a universal here that is dimly recognized. I mean everybody says some kinds of love are horseshit. Or invents a Beatrice to prove that they are.
What Beatrice did did not become her own business. Dante saw to that. Sawed away the last plank anyone he loved could stand on.
Alice’s mirror no longer reflects storybook knights. They reflect the Thirty Years Wars and the automobiles people rode in during them.
Cocteau invented mirrors as things to move through. I invent mirrors as obstacles.
This is called I-IX. I see myself reflected against it.
This is definitely a warning to Orpheus which he does not understand—being an asshole. This is too bad because there would have been just as much poetry if he had understood it.
The definition of warning has been given constantly. The fact, alone, that Eurydice’s head was missing should have warned him.
II.
For the Princess
Awkward Bridge
Love isn’t proud enough to hate
The stranger at its gate
That says and does
Or strong enough to return
Or strong enough to return (and back and back and back again)
What was
A Poe-
m Ronnie Wrote the Other Evening
Jack
Of lack
The back
Of our hands
Tattooed
With you
Wherewithal appalling
Willows
In the trees
And that boy’s knees
Or anything we sank
In tanks
Thanks
To you.
Who Knew
Ghosts drip
And then they leap
The boy sang and the singing that I heard:
Wet shadows on a stick.
Magic
Strange, I had words for dinner
Stranger, I had words for dinner
Stranger, strange, do you believe me?
Honestly, I had your heart for supper
Honesty has had your heart for supper
Honesty honestly are your pain.
I burned the bones of it
And the letters of it
And the numbers of it
That go 1, 2, 3, 4, 5, 6, 7
And so far.
Stranger, I had bones for dinner
Stranger, I had bones for dinner
Stranger, stranger, strange, did you believe me?
Ferlinghetti
Be bop de beep
They are asleep
There where they like us
It goes
From nose to nose
From stop to stop
Violations are rare
And the air is fair
It is spring
On the thing
We sing.
Beep bop de beep
They are all asleep
They’re all asleep.
Booth Tarkington
No
Thanks to him you’re a poet
Begin to recall
Cegeste’s voice
(Distrusted as if there were any number of statues speaking)
Strange how the sound of wings comes through to it
As if the act of having sex had a meaning
Beyond
Recalling.
The Tragic Muse
She isn’t real
She isn’t pure
Aside from that
Her teeth are poor
If you listen to her
You will listen for real
Her front and her back teeth
Will bite you for real
And you go to bed
With a sluff and a sigh
And listen next morning
Whatever you said
Partington Ridge
A white rabbit absolutely outlined in whiteness upon a black background
A ghost
The most
We can say or think about it is it stays.
Not as a memory of something that happened or a symbol or anything
We loved or respected or was a part of history
Our history
It stays
In a closet we wear like a ring on our fingers
The rabbit
Ghost of them
Most of what we knew.
Hisperica Famina
Joan of Arc
Built an ark
In which she placed
Three peas
—Can you imagine translating this poem into New English—
In the ark
Were three ghosts
Named Hymen, Simon, and Bynem
—Can you imagine ghosts like that translating these poems into New English—
I, they, him, it, her
I, they, him, it, ourselves, her.
Coda
Love isn’t proud enough to hate
The stranger at its gate
That says and does
Or strong enough to return
Or strong enough to return (and back and back and back again)
What was.
T
he Princess has a special form to function as a Representative of The Dead. She is almost a Congresswoman for them.
“Don’t stand there with your fingers in your heart. Do something,” she says as she kidnaps Orpheus along with the dead body of Cegeste. Eurydice is miles away.
She is almost the function of them.
A statement dating back to the wars between the Allies and the Spartans. Love is mentioned with a certain metrical coldness—proving only that the poem will go on.
In this poem was a bridge between love and the idea of love. Tentative, rustling.
The figure of Jim begins to emerge in the poem. The Poet uses all his resistance to us to try to create the figure of a person at once lost and unlikely. The unlikelyness is also the first hint of metaphor.
The tanks (and what they store in them) remind the reader. That the Muses are daughters of Memory.
The Poem is for the Princess.
“Tanks,” he said.
“You’re welcome,” they said.
The singer and the song are something The Poet did (does) not understand. He had posited something.
Orpheus was never really threatened by the Underworld during his visits there. In this poem they present him with a diplomatic note.
Honesty does not occur again in the poem.
The numbers do.
The car is still traveling. It runs through the kingdoms of the dead picking up millions of passengers.
Like most motorists, the Princess is bored on the road she is going.
Ferlinghetti is a nonsense syllable invented by The Poet.
Booth Tarkington is used in various psychological tests to prove whether persons are artistic.
The recalling of Cegeste’s voice was done on a horse in one version and on a car radio in the other. Both made it seem natural. A crystal set, in this version of the legend, would not be inappropriate. However there is no crystal set. Cegeste never speaks after he is spoken to.
The Mouses are the daughters of Memory (they become Rats later) and Mrs. Siddons was an 18th century actress painted by Gainsborough or somebody.
Tragedy has exact limits that Hell cannot enclose. This spoils the trip of The Poet and The Poem through Hell and is the point at which they both protest.
“They ran through the briers and they ran through the bushes, and they ran through the brambles where the rabbits wouldn’t go.”
Rabbits do not know what they are.
Ghosts are very similar. They are frightened and do not know what they are, but they can go where the rabbits cannot go. All the way to the heart.
The madmen who drive cars into the distances of dying or who predict football games are celebrated here. Hisperica famina means western words.
The three ghosts have names that are mockeries of your names.
Your names (and theirs) are the afterwords mentioned pronouns.
The cactus needle of the past that could be broken by a mere earmuff, plays the phonograph record of its record never again. This is called the concerto form.
The Princess is so absoullutely independent of such tracing (since they sent her back to hell) that she can sing the whole song again. Who had forgotten that her head was missing.
III.
For Heurtebise
Drugs
The bell went “rrrrr”
And we both went “rrrrr”
And there was a beauty
In talking to him.
But angel-talk howls
At the edge of our beds
And all of us now
Are partners of hell.
For the crocodile crys
Every tear that we know
And our tears are our blankets
Wherever we go.
Fort Wayne
The messages come through at last:
“We are the ghosts of Christmas past
Our bodies are a pudding boiled
With sixteen serpents and a narrow blade.”
I asked my silly messengers to sing it again
“We are the advantages that hate all men
Our bodies are a pudding boiled
With sixteen serpents and a narrow blade.”
For there are poems and Christmas pies
And loves like ours while you blink your eyes
And love rises up like a butterfly
“Our bodies are a pudding boiled
With sixteen serpents and a narrow blade.”
Surrealism
Whatever belongs in the circle is in the circle
They
Raise hands.
Death-defying trapeze artists on one zodiac, the Queen of Spades, the Ace of Hearts, the nine of Diamonds, the whole deck of cards
Promise to whatever is promised
Love to whatever is loved
Ghosts to whatever is ghosts
In our mouths
Their mouths
There is
Hope.
Prayer for My Daughter
Our father that art in heaven
Christmas be thy name
Our father that art in hell
We’ll tell
Them
The Man in the Wall
Orpheus
(The bus crashed
It takes ninety days
To call them up from hell)
Heurtebise, well
The whole bus crashed with all the bus team.
I mean his lyre
Soured up his lyre
Everything on fire
(It took ninety days
Before the bus crashed.)
It Is Forbidden to Look
I couldn’t get my feeling loose
Like a goose I traveled. Well
Sheer hell
Is where your apartness is your apartness
I mean hell
Is where they don’t even pick flowers.
Dillinger
The human voices put the angels
Pretty far away. The sleigh-bells
In the distance go
As if we had never seen snow.
Pray for the right of the thing of the universe
The knot which is unknotted by something other than our hands
We, ghosts, lovers, and casual strangers to the poem.
Me, the ghost says.
Dash
Damn them,
All of them,
That wear beards on the soles of their feet
That ride cars
That aren’t
Funny.
It comes with a rush
And a gush
Of feeling
Everything is in the street
Then they meet
It with their automobiles.
Crabs
Daughters of memory
Our grandchildren swarm
In buckets and pails
And leaden images
Keep us warm while the night grows
Too cold to bear
Or too hot to carry
A single light.
Blood
The jokes
Are ghosts
The joke
Is a ghost
How can you love that mortal creature
Everytime he speaks
He makes
Mistakes
Two for one
Three of us vital
The bell is the connection—which is more than junky-talk.
A definition of hell hovers over the whole poem. It is the first (and the last) mention of angels.
The crocodile, like so many things from either of these universes, is from Lewis Carroll. The blankets are sleeping bags.
A dialogue between The Poet and passed Christmases.
Fort Wayne stands on the American fortress between California and reality. It is a geographical point.
The passed Christmases want to know more than they have any right to. So does The Poet. Neither in the last analysis is satisfied.
The pudding is made of a number of serp
ents that move among us and a knife to cut them with.
Poe predicted the whole Civil War.
Jim discovered Christmas and the diamond in back of the diamond. In spite of The Poet’s invention of his name.
They are the people we expected on Halloween who never came—in spite of our good wishes. Hell is where we place ourselves when we wish to look upward.
Eurydice and Orpheus and Hermes were all simple-minded.
Imagining, at times, a mirror two sides of which are a mirror. Heurtebise is an angel which means, at the Greek of it, messenger. Orpheus is a poet. The bus that crashed with all the bus team, was going to and coming from an athletic event.
The edges of a mirror have their own song to sing. The thickness seems alien to The Poet and he equates his own hell with what is between them.
He refers to Persephone as vaguely as she could be seen there.
Not anything real. The snowflakes are equidistant from themselves and fall slowly. Almost impossibly.
There is nothing left of it. Not even the water its crystals puddle into. These persons know reality for what they are.
Cegeste comes back to a big meeting with his personal fate. He lacks knowledge of the driver’s seat as did Cegeste, Creeley, and all of us. He intends to spend his fortune in banks, on the banks of some rivers. He will wreck their cars if he can have to. He.
The crabs are crawdads. They move in their random fashion back and forth toward the tanks which are also a bucket and take the heart out of things. One fishes for them with a long spoon.
The Muses, according to Musaeus, are the daughters of Memory.
“They took (the Sheaves) into the wide barns with loud rejoicing & triumph
Of flute & harp & drum & trumpet, horn, & clarion.”
“O.K.”
A FAKE NOVEL ABOUT THE LIFE OF ARTHUR RIMBAUD
BOOK I
Chapter I
The Dead Letter Office
“You can’t close the door. It is in the future,” French history said as it was born in Charlieville. It was before the Civil War and I don’t think that even James Buchanan was president.